Archive/File: larouche larouche.016
Last-modified: 1993/05/06
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But LaRouche's theory of ideological deception also asserts something
more subtle. Through ambiguity and code words, it's possible to
appeal to the reader or listener's "preconscious mind" and thus lead
him gradually into ideas his conscious mind would otherwise reject.
So when LaRouche wrote in 1979 about "Machiavelli's" success in
outwitting the "donkey censors," the word "censor" was actually a pun
referring both to political censors and to the censor (superego) of
Freudian theory. A 1986 LaRouchian article, signed by none other than
"Machiavelli," made this point clearly: Euphemisms or code words are
"an artificial mechanism to avoid the moral shock of facing
bestiality in its most degenerate forms." Although the author
portrayed this as a method used by oligarchs rather than his favored
humanists, the basic principle was in fact used by LaRouche in the
mid-1970s to instill fascist ideas in his leftist followers. As most
of them feared and loathed fascism, LaRouche could never have won
them over without code words and ambiguity to short-circuit the moral
shock they would have experienced if he had spoken frankly.
LaRouche was aware of what he was doing. "Words and syntactical
forms," he wrote, have customary meanings. to elicit something
_beyond_ those customary meanings, to express an idea that is
"genuinely new," one must add "a new meaning" - however subtle - to
the "existing medium." LaRouche made this observation in 'The Case of
Walter Lippman' (1977), which gave new meanings to many "customary"
terms. For instance, "republican" was used over and over to mean
"fascist." 'Lippmann,' LaRouche's major theoretical work, also
abounded in multileveled puns to slyly suggest various fascist and
anti-Semitic ideas. For instance, LaRouche referred to the oligarchy
as "nominalists." Nominalism was the medieval precursor of modern
empiricism. For LaRouche, it is a synonym for "materialism" - the
philosophy that anti-Semites accuse Jews of having developed as a
weapon against Christianity and Aryanism. LaRouche's nominalism also
designates material values - the alleged money consciousness of the
Jews and the alleged "bestial heteronomy" of the masses. On a deeper
level the term refers to the "nominal Jews" - the "Jews who are not
Jews." In addition, since the nominalist philosophy was closely
associated with scholastic philosophers from England (especially
William of Occam), LaRouche can use it to cross-reference his
favorite anti-Semitic euphemisms: "British" and "British empiricist."
Such puns aside, LaRouche has good reason to hate nominalism: It is aw
philosophy that argues that words are only signs for things and have no
independent existence - it thus stands opposed to LaRouche's semantic
tricks.
...
Former LaRouche followers believe that the planting of code terms in
NCLC publications is a means of signaling old-style fascists around
the world (the "old humanist networks," as some LaRouchians call
them) that the NCLC is sympathetic to their aims. One way this is
done is by using occult buzzwords like "Atlantis" and "Thule" to
allude to the Aryan race and the Third Reich. The practice springs
from occult beliefs in Hitler's inner circle. Cryptic references to
such beliefs are easily recognized in the secretive world of Western
European and South American neo-fascism as well as in U.S. white
supremacist circles.
LaRouche also has adopted various conspiracy theories of the Nazi and
pre-Nazi era long forgotten by everyone outside of hard-core
anti-Semitic circles. He uses these theories in a sly form, referring
to the "Babylonians" and the "British" rather than the Jews. This is
not just sending signals; it is LaRouche's version of what he calls
the Renaissance intelligence "codes." It enables him to evade the
"donkey censor" to discuss in print the core theories of Nazism: that
the Jews are the ancient enemy of the human race, that they are a
separate biological entity, and that they must be crushed in a final
cataclysmic stuggle. Through this code language, he is able to
promote a neo-Nazi ideology in all but name yet remain sufficiently
respectable to gain meetings with high-level Reagan administration
aides and raise tens of millions of dollars a year from elderly
conservatives. LaRouche has shown his fellow fascists around the
world how to have your cake and eat it too. (King, 271-272)
Work Cited
King, Dennis. Lyndon LaRouche and the New American Fascism. New York:
Doubleday, 1989
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